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[i]Nyanapokina, 1978, 40

[ii]Anguttara Nikàya I.121-2

[iii]Majjihima Nikàya I 86-87

[iv]Siksà- samuccaya 20

[v]Sutta-Nipàtà 766-975; Premasiri, 1972, The Philosophy of the Atthakavagga , Kandy, Sri Lanka BPS

[vi]Dìgha Nikàya II 276-277

[vii]Dìgha Nikàya III.182

[viii]Dìgha Nikàya I. 3

[ix]Anguttara Nikàya II .74

[x]Dìgha Nikàya III 185-186

[xi]Kuk The Vimalakirti Nirseda Sutra, Berkelz and London, Shambhala, Nhất Hạnh 1975, The Miracle of Mindfulness, Boston, Mass, Beacon Press, 95

[xii]Jàtaka with Commentary II. 400 3, I. 261 8

[xiii]Jàtaka with Commentary II. 400 3, I. 261 8

[xiv]Dhammapada 223

[xv]Dhammapada 103

[xvi]Jàtaka with Commentary II 3-4

[xvii]Majjihima Nikàya III268-9

[xviii]Visuddhimagga The Path of Purification, Kandy, Sri Lanka, BPS, 1975, 298 306

[xix]Dhammapada 42

[xx]Visuddhimagga 300

[xxi]Anguttara Nikàya IV 94

[xxii]II.189, Siksà- samuccaya 21

[xxiii]Anguttara Nikàya V 342

[xxiv]Bhodi-caryàvatara, Oxford University Press 1966, VI. 10

[xxv]Bhodi-caryàvatara VI 33

[xxvi]Bhodi-caryàvatara VI 39

[xxvii]Bhodi-caryàvatara VI 41

[xxviii]Bhodi-caryàvatara VI 43

[xxix]Bhodi-caryàvatara VI 47- 8

[xxx]Bhodi-caryàvatara VI 73

[xxxi]Bhodi-caryàvatara VI. 117-11

[xxxii]Bhodi-caryàvatara VI .108

[xxxiii]Anguttara Nikàya I. 220-2

[xxxiv]Sutta-Nipàtà I 222, Visuddhimagga 324

[xxxv]Vinaya Pitaka I 342-9

[xxxvi]Vinaya Pitaka I 344-5

[xxxvii]Vinaya Pitaka I 348

[xxxviii]Vinaya Pitaka I 349

[xxxix]Tatz 1986 Asanga´Chapter on Ethics, with the Commentary of Tsong Kha Pha, Queeston, Elwin Mellen Press, 74, 75

[xl]LaFleur 1973-4, Saigỳo and the Buddhist Value of Nature in Callicott and Armes (eds.) Nature in Asian Traditions of Thought, Albany State of University of New York Press 1990, 183-212

[xli]Vinaya Pitaka II 17-20

[xlii]Vinaya Pitaka II 20

[xliii]Majjihima Nikàya II 247-50

[xliv]Thích Nhất Hạnh 1987 Being Peace, New York University of Press New York, 77

[xlv]Majjihima Nikàya I 288

[xlvi]Anguttara Nikàya V.177

[xlvii]Samyutta Nikỳya I. 83, Dhammapada 201

[xlviii]Samyutta Nikỳya I. 85

[xlix]Khantipaolo 1979 Banner of the Arahants: Buddhists Monks and Nuns from the Buddhas’s Time till Now , Kandy, Sri Lanka BPS, 14

[l]Upadyaya 1971 Early Buddhism and the Bhagavad Gita; Dehli, 537

[li]Harris 1994 Violence and Disruption in Society: A Study of the Early Buddhist Texts, Kandy, BPS, 18

[lii]Samyutta Nikỳya I 101-2

[liii]Samyutta Nikỳya I 116-7

[liv]Anguttara Nikàya IV 89-9; Dìgha Nikàyà I 88; III 59

[lv]Dìgha Nikàya III 62

[lvi]Dìgha Nikàya III 61

[lvii]Dìgha Nikàya III 92

[lviii]Harris 1994, 47-8

[lix]Dhammapada A II 217-22

[lx]Arya-satyaka- parivarta Sutra 206-8

[lxi]Arya-satyaka- parivarta Sutra 197

[lxii]Upadyaya, 1971, 513-37

[lxiii]Samyutta Nikỳya IV 308-9

[lxiv]Dìgha Nikàya III 133

[lxv]Dìgha Nikàya I. 7, 178

[lxvi]Demiéville 1957 Le Bouddhisme et la guerre Paris, Presse universitaire de France, 347-385

[lxvii]Abhidharma kosá-bhàsyam 1988 IV 72 c-d

[lxviii]Tambiah 1976 World Conqueror and World Renouncer , Cambridge, Cambridge University Press, 489

[lxix]Tambiah 1976, 304

[lxx]King 1964 In the Hope of Nibbana,La Salle IlLL, Open Court , 278

[lxxi]Geiger 1980 The Mahàvamsa,or Great Chronicle of Ceylon, London, PTS

[lxxii]Gombrich 1988 Theraveda Budhism, London, Routledge

[lxxiii]Tambiah, 1992: 134

[lxxiv]Manogaran 1987, Ethnic Conflict and Reconcialtion in Sri Lanka, Honolulu, University of Hawai Press, 22,3

[lxxv]Rahula 1974, The Heritage of Bhikku; New York Grove Press

[lxxvi]Rahula 1974:20

[lxxvii]Obeyesere 1988 Mediation on Conscience, Colombo, Navamaga

[lxxviii]Rahula 1974: 22

[lxxix]Gombrich 1988:142

[lxxx]Gombrich 1971a Precept and Practice, Oxford, Clarendon Press, 257

[lxxxi]Gombrich 1971a: 258

[lxxxii]de Silva et al 1988 Ethic Conflict in Buddhist Society, Boulder Colo, Westview Press

[lxxxiii]Juergensmeyer 1990 What the Bukkhu said, Religion 20, 53-75

[lxxxiv]Bond 1988, The Buddhist Revival in Sri Lanka, Columbia, University of South Carolina Press, 9

[lxxxv]Bond 1988: 121-2

[lxxxvi]Bond 1988: 118

[lxxxvii]Tambiah 1992: 125

[lxxxviii]Tanbiah 1992: 179-80

[lxxxix]Tambiah 1992: 174-5

[xc]Tambiah 1992: 149

[xci]Suksamran 1982 Buddhism and Politics in Thailand, Singapore, 132-57

[xcii]Suksamran 1982:15, Sivaraksa 1986, Buddhist Vision for Renewing Society, Bangkok, Tiewan Publishing House, 98

[xciii]Suksamran 1982: 150 -1

[xciv]Keynes 1978 Political Crisis and Militant Buddhism in Contemporary Thailand in Smith Religion ans Legitimation in Thailan, Laoas and Burma, Chamberburg, Penn, Animabook, 158-9

[xcv]Suksamran 1982: 155

[xcvi]Suksamran 1982: 157

[xcvii]Sarkisyanz 1978 Buddhist Background of Burmese Socialism in Smith , 9; Spiro 1966 Bud dhism and Economic Action in Burma, American Anthropologist 68, 172

[xcviii]Sarkisyanz 1978: 90

[xcix]Ling 1979 Buddhism, Imperialism and War: Burma and Thailand in Modern History, London, George Allen & Unwin 135-47

[c]Tambiah 1976:121

[ci]Neale, 1852 Residence in Siam, London 148

[cii]Ling 1979: 141-3

[ciii]Demiéville 1957: 348

[civ]Demiéville 1957: 355-6

[cv]Demiéville 1957: 355

[cvi]Demiéville 1957: 376

[cvii]Welch 1972, Buddhism Under Mao, Cambbridge, Mass; Harvard University Press, 297

[cviii]Demiéville 1957: 357

[cix]King 1993, Zen and the Way of the Sword: Arming the Samurai Psyche, Oxford, Oxford University Press, 39

[cx]Renondeau 1957 Histore de geurriers du Japon in Melange Vol. 1 Prsse Universitaire de Paris 159-346; Demiéville 1957: 369

[cxi]Demiéville 1957: 369-70

[cxii]King 1993:41

[cxiii]Demiéville 1957: 370

[cxiv]Demiéville 1957: 371

[cxv]Zuzuki 1959 Zen and Japaanese Culture, New York, Bolligen Foundation 64-79

[cxvi]Demiéville 1957: 373

[cxvii]Demiéville 1957: 377

[cxviii]Demiéville 1957: 377

[cxix]Demiéville 1957: 377-8

[cxx]Faure 1991 The Rhetoric of Immediacy, Priceton: Priceton University Press, 231; King, 1993: 29-32

[cxxi]Suzuki 1959: 123

[cxxii]Demiéville 1957: 382

[cxxiii]King 1993: 33

[cxxiv]King 1993: 53-4

[cxxv]King 1993: 125

[cxxvi]McFarlane 199 Mushin, Morals and Martial Art, Japanes Journal of Religion Studies 17 (4) 397-432 (43)

[cxxvii]Shỏhei 1987 Buddhist Martial Art in Eliade vol IX 228-9

[cxxviii]McFarlane 1990: 407

[cxxix]Aitken 1984 The MInd of Clover: Essay in Zen Bud dhist Ethics, San Francisco, North Point Press, 5

[cxxx]McFarlane 1990: 411

[cxxxi]McFarlane 1994: 189

[cxxxii]McFarlane 1994: 403-4

[cxxxiii]Kammer 1978 Zen and Confucius in the Art of Swordmanship London, Routledge

[cxxxiv]Maliszewski 1987 Martial Law, in Eliade vol. XI 224-8; Ackroyd 1987 Bushido in Eliade Vol. II 581-4; King 1993: 123-56

[cxxxv]McFarlane 1990: 415

[cxxxvi]McFarlane 1994: 190, 200

[cxxxvii]King 1993: 153-6

[cxxxviii]Ives 1992 Zen Awakening and Society, Honolulu, University Press of Hawaì

[cxxxix]McFarlane 1986: 102

[cxl]Aitken 1985: 146

[cxli]Davis 1989, Buddhism and the Modernization of Japan , History of Religions 28 (4) 304-39

[cxlii]Davis 1989: 327

[cxliii]Ives 1992: 65

[cxliv]Demiéville 1957: 373- 4

[cxlv]Ackroyd 1987: 583, King 1993: 211-18

[cxlvi]Aung San Suu Kyi 1995, Freedom from Fear and Other Writings, Harmondsworth, Penguin

[cxlvii]Sivaraksa 1986 ABuddhist Vision for Renewing Society, Bangkok, Tienwan Publishing House, Swaerer, 1996 Sulak Sivaraksa, Buddhist Vision for Renewing Sơciety, in Queen and King 195-236 (198)

[cxlviii]King 1996, Nhat Hanh 1987, Being Peace, New York, University of New York Press

[cxlix]Cabezón 1996 Buddhist Principles in the Tibetan Liberation Movement in Queen and King 295-32.

[cl]Fujii 1980 Buddhism for World Peace, Tokyo, Japan Bharat Sarvodarya Mira Sangha

[cli]Fujii 1980: 284-91:

[clii]Metraux 1996 The Soka Gakkai: Buddhism and the Creation of a Harmonious and Peaceful Society in Queen and King 1996, 365-40, (372, 380-1)

[cliii]Metreaux, 1996: 392-3

[cliv]Metreaux 1996: 372, 38-1

[clv]Metreaux 1996: 377. 380

[clvi]Metreaux 1996: 379-80

[clvii]Toynbee and Ikeda 1989, Choose Life, A Dialogue, Oxford, Oxford Universty Press, 208

[clviii]Toynbee and Ikeda 1989, 210

[clix]Metraux 1996, 377-8

[clx]Metraux 1996, 379

[clxi]Niwano 1977: A Buddhist Approach to Peace, Tokyo, Kosei Publishing Co, 116

[clxii]Niwano 1977: 12, 138

[clxiii]Ezard War and Remembrance, the Guardian newspaper 27 July 1995, Lomax, The Railway Man, London, ,Jonathan Cape, 1995

[clxiv]Bond 1995: 5

[clxv]Burr 1995 Buddhist Conflict Management Research Paper, Department of Philosophy University of Hawaì, 14; Maca, 1983 Dharma and Development, West Hardford Conn, Kumarian, 50

[clxvi]Bond 1996 Ariyarattne and the Sarvodaya Sharmandana Movement in Sri Lanka in Queen and King 1996: 121- 46, 136

[clxvii]Macy 1983: 50

[clxviii]Harris 1998 What Buddhist Believe, Oxford, Oneworld

[clxix]Burr 1995: 14

[clxx]Bond 1995: 6

[clxxi]Bond 1996: 137

[clxxii]Bond 1996: 6-7

[clxxiii]Bond 1996: 137

[clxxiv]Burr 1995: 5

[clxxv]Burr 1995: 5

[clxxvi]Burr 1995: 15

[clxxvii]Burr 1995: 6; McConnell, 1995

[clxxviii]Ghosananda 1992 Step by Step: Mediation on Wisdom and Compassion, Mahoney and Edmonds (Ed,), Berkeley, Calif. Parallax Press, IX-XI

[clxxix]Ghosananda, 1992: 7-12

[clxxx]Ghosananda, 1992: X

[clxxxi]Ghosananda, 1992: VII

[clxxxii]Ghosananda, 1992: 15

[clxxxiii]Ghosananda, 1992: 18

[clxxxiv]Gosling, 1984 Discussion Notes: Buddhism for Peace, South East Asian Journal of Social Science 12 (1) 59-70

[clxxxv]Ghosananda, 1992: 28

[clxxxvi]Gosling 1984: 60

[clxxxvii]Gosling 1984: 67-8

[clxxxviii]Ghosananda, 1992: 20

[clxxxix]Ghosananda 1992: 20

[cxc]Ghosananda 1992: 21

[cxci]Ghosananda 1992: 68

[cxcii]Ghosananda 1992: 54

[cxciii]Ghosananda 1992: 62

[cxciv]Ghosananda 1992: 69

[cxcv]Ghosananda 1992: 33

[cxcvi]Rojanaphruk 1995 A Man on the March, The Nation newpaper, Banglok, 4 December 1994

[cxcvii]Ghosananda, 1992: 62-3

[cxcviii]Ghosananda, 1992: 37-8

[cxcix]Ghosananda 1992: 51-2

[cc]Demiévillle 957: 358, 367; Welch, 1972: 280-1

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